Asimov’s Trends and Sagan’s Contact: Echoes of the Unknown

Isaac Asimov and Carl Sagan, two giants of science fiction and popular science respectively, shared a profound fascination with the cosmos and its implications for humanity. While their approaches differed, their works often intersected in thought-provoking ways. Two such works, Asimov’s short story “Trends” and Sagan’s novel Contact, offer intriguing parallels in their exploration of humanity’s place in the universe and the role of religion in the face of the unknown.

Both “Trends” and Contact share a central theme of humanity’s insatiable curiosity and drive for exploration. Both stories feature protagonists who are driven by a relentless pursuit of knowledge, pushing the boundaries of human understanding. In “Trends,” the focus is on technological advancement and interstellar travel, while Contact delves into the search for extraterrestrial intelligence. Despite their different settings, both works explore the psychological and societal implications of encountering something vastly different and beyond human comprehension.

Both Asimov and Sagan were deeply committed to scientific inquiry and the dissemination of knowledge. Their works often served as vehicles for exploring complex scientific concepts in a relatable and engaging manner. In “Trends,” Asimov presents a future where humanity is on the brink of interstellar travel, driven by a relentless pursuit of knowledge. Sagan’s Contact, while rooted in scientific speculation, also delves into the profound impact of extraterrestrial contact on human society.

Both stories share a fundamental optimism about humanity’s potential for growth and exploration. They envision a future where scientific advancement is not merely a pursuit of technological superiority, but a means to expand our understanding of the universe and our place within it.

Religion and the Unknown

Asimov and Sagan were both vocal atheists, and their views on religion often permeated their work. In “Trends,” religion is subtly alluded to as a relic of humanity’s past, superseded by the rational pursuit of knowledge. Asimov’s characters are driven by scientific curiosity, and their faith lies in the power of human intellect.

Sagan, in Contact, takes a more nuanced approach. While the novel doesn’t explicitly condemn religion, it does challenge its role in the face of overwhelming scientific evidence. The character of Ellie Arroway, a dedicated scientist, embodies Sagan’s belief in the power of reason and empirical observation. However, Sagan also acknowledges the profound spiritual experiences that many people have, even in the absence of religious dogma.

Conclusion

Asimov’s “Trends” and Sagan’s Contact are more than just stories about space travel and alien encounters. They are reflections on the human condition, our relationship with the cosmos, and the enduring quest for meaning. Both authors, through their respective works, invite us to contemplate the vastness of the universe and the infinitesimal nature of our existence. While their approaches to these questions may differ, their shared curiosity and optimism continue to inspire and challenge readers decades after their publication.

Lem’s World

The TV show Severance has captivated audiences with its thought-provoking themes and mind-bending plot. While the show’s creators haven’t explicitly mentioned direct inspirations, two novels by Stanislaw Lem – “The Futurological Congress” and “Memoirs Found in a Bathtub” – bear striking similarities with the series. This article delves into the parallels between Lem’s works and Severance, exploring the shared themes, motifs, and philosophical ideas that make these stories so compelling.

The Futurological Congress: A World of Blurred Realities

“The Futurological Congress” is a novel that defies easy summarization. It follows the journey of Ijon Tichy, a space traveler who becomes embroiled in a complex web of time travel, virtual reality, and interstellar politics. As Tichy navigates this surreal landscape, the boundaries between reality and fantasy begin to blur, and the reader is left questioning what is real and what is constructed.

Similarly, Severance explores the fragmented identities of its characters, questioning what is real and what is constructed. The show’s protagonist, Mark Scout, is a “severed” employee of a mysterious corporation, living a life that is both familiar and strange. As Mark navigates the eerie atmosphere of the office, he begins to uncover clues that suggest his reality is not what it seems.

Memoirs Found in a Bathtub: Uncovering Hidden Truths

“Memoirs Found in a Bathtub” is a novel that takes place in a mysterious, labyrinthine building where the protagonist uncovers cryptic notes and memoirs in a bathtub. This surreal setting echoes the eerie atmosphere of Severance’s corporate office, where characters grapple with their own identities and the true nature of their reality.

Both stories feature protagonists navigating a complex web of clues and hidden meanings, blurring the lines between truth and fiction. In “Memoirs,” the protagonist uncovers a series of cryptic notes that reveal a sinister plot, while in Severance, Mark Scout uncovers a series of clues that suggest his reality is not what it seems.

Philosophical and Psychological Themes

The similarities between Lem’s works and Severance extend beyond plot elements. Both explore philosophical and psychological themes, such as the impact of technology on humanity, the nature of consciousness, and the fragility of identity.

In “The Futurological Congress,” Lem explores the consequences of playing with the fabric of reality, as Tichy navigates a world where dreams and reality converge. Similarly, Severance explores the consequences of playing with the fabric of identity, as Mark Scout navigates a world where his memories and experiences are manipulated and constructed.

In “Memoirs Found in a Bathtub,” Lem explores the theme of hidden truths and the power of knowledge. The protagonist’s journey is a metaphor for the search for truth and meaning in a world that is often obscure and mysterious. Similarly, Severance explores the theme of hidden truths, as Mark Scout uncovers clues that reveal a sinister plot and challenge the nature of his reality.

The similarities between Stanislaw Lem’s works and Severance are striking, and reveal a deeper connection between the two. Both explore philosophical and psychological themes, and challenge the audience to question the nature of reality and identity. By examining these parallels, we gain a deeper understanding of the show’s thought-provoking narrative and the enduring influence of Stanislaw Lem’s visionary ideas on contemporary storytelling.

Irony of Gargoyles

As we gaze upon the grandeur of ancient buildings, our eyes often land on the intricate stone carvings that adorn their facades. Among these, gargoyles stand out – twisted, grotesque creatures that seem to snarl and sneer at us from their perches. But have we ever stopped to consider the irony behind these monstrous guardians?

In a bid to ward off evil and malevolent forces, our ancestors crafted these fearsome beings to watch over their buildings. The idea was simple: by depicting frightening creatures, they would scare away any darkness that dared approach. Yet, in their zeal to keep evil at bay, they inadvertently filled their structures with an abundance of ugly and horrible creature figures.

Gargoyles now gaze down upon us, their presence a constant reminder of the very evil they were meant to repel. It’s as if we’ve trapped the darkness we feared within our own walls, masquerading it as a guardian. This paradox raises questions about our understanding of good and evil, and the ways in which we choose to confront and represent them.

Perhaps, in our haste to keep the unknown at bay, we’ve merely created a new form of darkness – one that we’ve come to accept and even admire. The gargoyles that line our buildings now serve as a testament to our complicated relationship with fear and our tendency to confront it head-on.

As we continue to marvel at these stone sentinels, let us not forget the irony that lies beneath their gruesome visages. For in our quest to keep evil outside, we’ve inadvertently welcomed it inside – in the form of the very creatures we once feared.

This irony speaks to the very heart of the philosophy of art. It highlights the tension between our intentions and the consequences of our creations. It shows us that even our most well-meaning endeavors can result in unexpected and contradictory outcomes. And it reminds us that art, like life itself, is full of paradoxes and complexities that defy easy answers.

In the end, the gargoyles that guard our buildings stand as a testament to the power of art to reveal our deepest fears and desires. They remind us that even the most grotesque and ugly forms can hold a strange and twisted beauty, and that sometimes, the things we fear the most are the very things we need to confront and understand.

Exploring the Dualities: Edgar Allan Poe’s “William Wilson” and Chuck Palahniuk’s “Fight Club”

Hey there, Readers!

Let’s look into the dark and twisty world of literary dualities. Today, I want to talk about two works that investigate into the fractured nature of the human psyche: Edgar Allan Poe’s “William Wilson” and Chuck Palahniuk’s “Fight Club”. Buckle up, because this is going to be one wild ride.

First off, we’ve got Poe’s classic tale, “William Wilson”. This haunting story follows a man who encounters his doppelgänger, a figure who mirrors his every move and eventually leads him down a path of self-destruction. Sound familiar? Well, if you’ve ever taken a stroll through the pages of “Fight Club”, you’ll notice some striking similarities.

In “Fight Club”, our unnamed narrator finds himself drawn to Tyler Durden, a charismatic and enigmatic figure who challenges his very sense of self. As their relationship deepens, the narrator’s identity begins to blur, much like the protagonist in “William Wilson”. Both works tackle the idea of facing one’s inner demons head-on, sometimes quite literally.

In “William Wilson,” the protagonist is forced to confront his own dark impulses and moral shortcomings embodied in his doppelgänger. This eerie figure serves as a physical manifestation of the protagonist’s inner turmoil, pushing him to acknowledge and ultimately grapple with the darker aspects of his own nature.

Similarly, in “Fight Club,” the protagonist’s alter ego, Tyler Durden, represents his repressed desires and frustrations. As the story unfolds, the protagonist is compelled to confront the destructive tendencies and chaotic impulses that Tyler embodies, leading to a climactic confrontation that forces him to reckon with his own identity.

In both cases, the protagonists are forced to confront the darkest corners of their psyche, ultimately leading to a reckoning with their own inner demons. It’s a journey fraught with psychological tension and existential dread, showcasing the power of literature to explore the complexities of the human condition.

But it’s not just the theme of duality that links these two works together. Both Poe and Palahniuk have a knack for crafting atmospheric and downright chilling narratives. From the eerie halls of William Wilson’s boarding school to the gritty underground fight clubs of “Fight Club”, these stories are dripping with atmosphere and tension.

And let’s not forget about the unreliable narrators. Both protagonists struggle with their own perceptions of reality, leaving readers questioning what’s real and what’s merely a figment of their imagination. It’s a mind-bending journey that will leave you questioning everything you thought you knew.

So, what’s the takeaway here? Well, whether you’re exploring the dark corridors of Poe’s mind or diving headfirst into Palahniuk’s twisted world, one thing’s for certain: the human psyche is a complex and often terrifying thing. “William Wilson” and “Fight Club” may have been written centuries apart, but their exploration of identity and the darker aspects of human nature still resonate with readers today.

So, if you’re looking for a literary thrill ride that will leave you questioning everything you thought you knew about yourself, look no further than these two masterpieces. Just remember to hold on tight, because things are about to get seriously surreal.

Until next time, stay spooky, my friends!

A 250 000 years old story

Imagine a group of hunters, living a hundred thousand years ago somewhere in the world, perhaps in a valley, near an ice-covered mountain, or amidst a snowy forest. Their hunt for a bison leads them to an ambush spot, where they hope to secure their prey. However, as the leader of the hunter clan prepares for the ambush, he senses a disturbance in nature—perhaps the absence of birdsong—and turns to find another clan, armed with sabertooths and sharp claws, poised to attack. In an instant, hunting transforms into a battle for survival.

In that pivotal moment, the leader makes a split-second decision that saves both himself and the bison, ensuring a return to his clan with ample provisions. This act of bravery and cunning elevates him to the status of legend, perhaps even myth, within his clan and beyond.

News of the heroic deed spreads throughout the valley, becoming a tale told around campfires during long winter nights. Over time, the leader of the clan ascends to the status of a semi-divine hero, akin to figures like Gilgamesh or David, who defeated Goliath with a sling.

Modern anthropologists estimate that humans lived as hunter-gatherers for approximately 250,000 years before the advent of agriculture some 10,000 to 15,000 years ago. Despite the shift in lifestyle, pioneering psychologist Carl Gustav Jung posited that our psychological makeup remained rooted in our hunter-gatherer past, a theory that holds relevance even in today’s digital age.

Throughout our history, storytelling has been a fundamental aspect of human existence. Narrative defines us as a species—humans are, fundamentally, storytellers. Our ability to narrate and interpret stories has evolved over millennia, becoming ingrained in our very being.

Today, narratives continue to shape our lives in profound ways. Whether it’s the legend of a heroic leader binding a community together or the stories embedded in national flags, sports clubs, or advertising campaigns, narratives serve as the glue that holds societies together and influences our collective identities.

Religion, too, relies heavily on storytelling, with religious texts serving as repositories of divine narratives that shape believers’ understanding of themselves and the world around them.

But narratives aren’t merely tales spun for entertainment or edification. They reveal the complexities of human existence, showcasing both our strengths and weaknesses. Understanding narrative is essential for comprehending the full spectrum of humanity.

Politicians understand the power of narrative, crafting stories to sell their ideas and ideologies to the masses. By deciphering the narratives that shape our world, we gain insight into the human condition and, ultimately, ourselves.

The ancient adage “Know thyself,” inscribed atop the Temple of Delphi, underscores the importance of self-awareness—a wisdom that can be gained through an understanding of narrative.

So, as we ponder the ambiguous ending of our story, let us embrace the inherent richness and complexity of narrative, for in unraveling its mysteries, we unlock the secrets of humanity itself.

A Perfectly Written Dialogue

Mamet’s version: Sir Robert (Jeremy Northam) and Catherine Winslow (Rebecca Pidgeon)

The Winslow Boy is a play, based on a true incident which placed between the dates 1908-1910 England, written by British playwright Terence Rattigan. The play was later made into two films in 1948 and 1999. 1999 version was adapted by great American playwright and director David Mamet.  The end of the play was little bit simplified with some additions by Mamet and he took the play one step further, perfect.

(Following text contains spoiler; if you did not see the film or the play take your own risk.
Colored texts: by Gok Yor)

After winning the legal case, Catherine and family lawyer legendary Sir Robert make their farewell speech. They have ‘special feelings’ about each other but never on the surface:

– CATHERINE: One thing puzzles me. Why are you always at such pains to prevent people… …knowing the truth about you?
– SIR ROBERT: Am l, indeed?
– CATHERINE: You know that you are. Why?
– SIR ROBERT: Who knows the truth about himself?
– CATHERINE: That is no answer.
– SIR ROBERT: My dear Miss Winslow, are you cross-examining me?
– CATHERINE: On this point. Why are you ashamed of your emotions?
– SIR ROBERT: To fight a case on emotional grounds is the surest way to lose it.
– CATHERINE: Is it?
– SIR ROBERT: Emotions cloud the issue. Cold, clear logic wins the day.
– CATHERINE: Was it cold, clear logic that made you weep today at the verdict?
– SIR ROBERT: I wept because right had been done.
– CATHERINE: Not justice?
– SIR ROBERT: No, not justice. Right. Easy to do justice. Very hard to do right. Now, I must leave the witness box. Miss Winslow, I hope I shall see you again. One day in the House of Commons. Up in the gallery.

‘Up in the gallery’ means as a spectator, only observing. Because women have no right to be elected as members of the House of Commons during the time of the conversation.

– CATHERINE: Yes. In the House of Commons, but not up in the gallery. Across the floor, one day.
– SIR ROBERT: You still pursue your feminist activities.
– CATHERINE: Oh, yes.

David Mamet


– SIR ROBERT: Pity. It’s a lost cause.
– CATHERINE: Do you really think so, Sir Robert? How little you know about women. Goodbye. I doubt that we shall meet again.
– SIR ROBERT: Do you really think so? How little you know about men.

In Rattigan’s original version there is only a discussion about feminism between characters, at the end of the play. Mamet has added more strong feelings in a very artistic way into his version.

 

The Cure is Writing

What makes us “us”?
What do we mean by” us”? What social, racial, geographical, political, or any other group membership do we imply? “Us” is one of the most used words on any language. Citizens, customers, fans, family members etc. we are absolutely connected to a group of people. But I think that one of the greatest and most important associations we have today – and perhaps the first – is that we are involved because of our connection with the time we live in … We are all a product of the time we live. Our time is shaping us like a sculptor. Well … How can we define and understand our time? What is the spirit of time?

The spirit of time, according to Wikipedia, is a collection of beliefs and ideas that direct the members of society in a given time frame. The soul of the time is also a word used by philosophers of the Age of Enlightenment for the first time (Zeitgeist). Most of these philosophers are German. Okay… Can we observe that when we live, is a community of beliefs and ideas that directs and directs individuals belonging to societies? Probably yes. Perhaps what is called postmodernism is something that we cannot define the soul of time when we live.

Likewise, we can use the Spirit of Time for the first time it was mentioned. There was a spirit in the given age called Age of Enlightenment , yes. And again, for example, there was a soul of time of the so-called Victorian Age relative to the time when Queen Victoria of England had been on the throne. Okay… What comes to mind if we think about what is today’s predominant and apparent beliefs and ideas? I think the philosopher Alvin Toffler‘s concept was the most favorable and somewhat pessimistic depiction of our time: Future Shock.  This is the spirit of our time.

Too much information, too little time

I begin to understand the phenomenon that I see in my work during my studies that allow me to be in the different corners of the world. Even the modern technology that we cannot dream of is changing. But this technology is inevitable and there is also a heavy price. We live in age of anxiety and stress. Despite all this, we are victims of our own technological power. We are in some kind of shock. The shock of future… Future shock is a sickness which comes from too much change in too short a time; a feeling that nothing is permanent anymore. Computers bring things together to produce new information so fast that we cannot digest it.

Orson Welles

These words are from “Future Shock” documentary in 1972 by Orson Welles … The words above were written at a time when we did not even have the internet or personal computers in our homes or pockets. We live in a mosaic culture as the necessity of our own time’s soul, we know a lot but we lack wisdom and insight. It is very difficult for us to know ourselves in the middle of mobile technologies. What are we supposed to be? The Cure is Writing And fiction. Tell a story.

A fiction writer thinks, feels, and talks instead of character. The real sensation for writing is empathy. A writer thinks and feels like someone else. In this sense, empathy is one of the best ways we have to understand ourselves. Experiencing empathy makes you a good person and like writing, reading also improves empathy.

As Robert Sanchez and Robert Stolorow suggest philosophy as a therapy, Adrian Furnham says that writing in the journal in Psychology Today can be a therapy. You can also take a look at the Wikipedia article on writing therapy.

We need to understand what the real hunger and poverty in the world really is and what is the scope. We need to understand what the global climate change really is. Democracy, love, history … We know a lot about everything but do we really know these things? Wisdom? Unfortunately. Fragmented minds. It’s all we have.

Why fiction? It would be more accurate to say a story. Tell us why do we think that our zeitgeist which is story might be the cure for all the troubles? The answer is hidden behind another question: What is narrative? What is a story? With a little research you can see that there is a lot of answers to the question (as always). I highly recommend Robert Fulford’s wonderful book titled The Triumph of Narrative: Storytelling in the Age of Mass Culture You may also want to take a look at the book The Storytelling Animal by Jonathan Gottschall. Both writers are journalists. This means that both authors have a functional point of view. It’s a good thing for our fragmented minds.

The narrative is an integral part of humanity. There is no human condition and no period without narration. The narrative is one of the things that made us. To develop a holistic view of narration and history, and even history of narration, is essential for a writer, anyone who needs empathy … The fictional writer is one of the most important gains of our human journey …

Screenplay as Narrative

Before we write a screenplay, let’s agree on what the screenplay is.  Screenplay; movies, short films, video clips, TV films, TV series, web series, documentaries, presentations, etc. is the written form of the contents of visual works. The script is not written only for ‘fiction’ genres.  Screenplays are also written for non-fictional (documentary, presentation) visual works.

Stephen King – Writer

Fiction: a generic name given to narrative genres that are fed from the imagination of a writer, who are basically not fed from facts or history. Sometimes the author can feed or draw a real / live chronicle, but his imagination is based on making some basic choices, such as perspective and chronology, while describing events and characters. It may be useful to look at the narrative arrangement of events and characters to distinguish the freak. For example, the writer is a freak if he or she is describing the behavior of a character at a time when no other creature has ever seen it. Often, all fiction is interested in the characters’ inner world and their behavior not seen by other people. A news text is not a fiction. A documentary screenplay (which may contain fictional sections) is not fiction.

Today the general screenplay is the fiction screenplay. In some of world languages, the word ‘scenario’ is widely used in the sense of ‘full of lies’. There is a gray and problematic area between imagination and reality. The writer’s presence poses this problem. For most of the time (as an option) the fictional writer is in the position of ‘the man who knows everything’.

Billy Wilder – Screenwriter

As with the work written by the author, the fictional path can vary according to the cultural, social background and philosophical approach and beliefs, such as the relationship with the real world / life. There are disciplines full of detailed and complex topics that examine all these differences. There is no general consensus. However, the tradition of ancient narratives as well as humanity continues to exist in some way. The narrative is a descriptive human function that can change shape, change environment, but will continue to exist. All cultures, all religions and mythologies, beliefs and even thought systems, societies, football teams in the world need a narrative. Individuals can not live without narratives. Everyone has an individual story / narrative.

For this reason, writing a script requires a claim to be a narrator. Talking about stories and listening to stories is one of the qualities we can not give up. Even when the people we do not know speak to each other, we even hear and try to catch a story. Yes, gossip is a kind of narrative.

Long story short, if you want to write a script, you have to be a master of ‘narration’ enough to be able to design the events and the sequence in which the characters are written. Screenplay writing, is not only to know screenplay page layout. If you want to write a script, you have to write according to the effect you want to create on the storyteller you want to tell. As we have seen, we face many fundamental problems that require in-depth thought and effort. For this reason most people say ‘my life is a novel’, but there are very few people who have been able to sit and write novels and are accepted after writing. It is perfectly natural that you have watched a movie or a series of movies and said, ‘I want to write.’ And that means you have taken your place among those who say ‘my life is a novel’. There is a big problem left: sit down and write.

David Peoples – Screenwriter

The writer is an audience / reader before everything else. He/she is an human being who is burning with the desire to build on the influence of the book on others, which he/she affected before . Good writers are good readers, good screenwriters are good ones too. It is as tragic as the situation of a man trying to bargain with his/her own fate; to resist reading and reading for a writer.